A few days ago, a friend brought up my last post (can it, really, have been over 2 months ago?).
She
stated that she had been thinking about Stephen Hawkins’ hypothesis (reference
April 4 – Think I’ll just let the mystery be...vw). That post considered the
question as to why technology has leaped so far ahead of our ability to create
heathy sustainable ecosystems on our planet. She reflected that “something is
missing in Hawkins’ response.” How exciting to me that someone else out there
also wonders ….
“Something is missing ….”
I agree with Hawkins’
statement that, emotionally and spiritually, we have evolved very little while
there has been considerable change in the physical and intellectual aspects of
our existence. But the huge question is “why”.
Last year my
daughter loaned me a book which probed into the existence of “consciousness”.
Galileo’s Error by Philip Goff, is a preliminary scientific
and philosophical probing into Foundations for a New Science of
Consciousness. It is well written, i.e., both user-friendly and intriguing.
In (very brief)
summation, Goff explains the “error” and the 3 basic theories that currently
revolve around the question of how scientists are dealing with the concept of
consciousness, both human and universal. The book doesn’t directly deal
with what’s missing in the Hawkins’ response but it certainly
opens a door to further, and deepening, questions. [… and it definitely
clarifies the problem brought up in Braiding Sweetgrass by
Robin Wall Kimmerer, which criticizes the current inability of science to
address the very real existence of consciousness in the interrelationships of
the Whole].
My friend is
right. There is something missing. There’s a lot missing. The
whole reality of psychology and the paranormal are largely ignored in the
current scientific establishment.
Hawkins’ statement
is over-simplified and I think we would have to extend our readings of his
writings to see if he’s simplifying for brevity’s sake. Has he more deeply
probed this question elsewhere? Goff concludes that the reality of
consciousness lies a step beyond the immediate realities of
the physical world, i.e., "hard" science. These realities are much
more outright, and thus more accessible to theorization and experimentation. (…
and this does not discount the fact that “hard” realities, themselves, can be
infinitely complex to human understanding.)